THE ORISHAS

The information given with the oru del igbodu is as follows:

1. The Catholic saint: This is the syncretic combination between the original African deity and church orthodoxy. The feast day is also given.
2. The identifying characteristics of the Orisha and his or her relationship with the other Orishas.
3. Notes on playing.
4. Alternate rhythms that can be played in addition to, or instead of, the transcribed piece. The information given with the oru del eya aranla is as follows: (It is meant to help in setting up a folkloric theatrical performance. It is not a guide to religious practice.)
   1. The fetish: The specific object in which the Orisha resides, its house.
   2. Ornaments: The items associated with each Orisha. Usually, they are the things over which the Orisha has power.
   3. Power objects: When a participant is possessed, these objects are handed to him or her.
   4. Collar: The "children" of an Orisha wear collars and bracelets of a particular color and beading pattern "belonging" to the Orisha.
   5. Clothing: Both figurines representing the Orishas and the dancers are dressed in these costumes.
   6. Offerings: A brief listing of the items offered to the Orisha before or during a ceremony. Those possessed by the Orishas may be offered this food during their trance. Some of the sacrificial animals are also listed.
   7. Dances: When a person is possessed, he or she behaves in a stereotypical manner which "belongs" to the Orisha that has "come down". These movements are also intentionally performed by designated dancers during a ritual (who may later be themselves possessed) Or by those in the audience who are moved by the rhythms.